2016 _ 048 Urban Songline (Sedimentation Script) | Latitude: 38.363463° N - 38.365969° N / Longitude: 106.357771° E - 106.365002° E - 1st Yinchuan Biennale, Yinchuan, China
A site-specific work using the concept of light and shadow as a manipulator of time and space. 7 moving dollies with each 7 x 7 flashlights tied to them are pulled around in the night through Yoko Ono's memorial forrest 'Ex-It' to activate the architecture of the building designed as geological formations reflecting layers of sedimentation of the surrounding wetlands. Live music is made from the recorded sounds of the moving dollies during the performance.
On occasion of the 1st Yinchuan Biennale the architecture of the Yinchuan MoCA as design of its sedimented surrounding wetlands is activated by 343 high-powered flashlights tied to 7 dollies moving through Yoko Ono's forest of trees she designed as both a memorial of victims of war and natural catastrophes as well as a celebration of nature's ability to renew itself.
Sedimentation creates a visible layered history of time. The concept of the architecture of the MoCA Yinchuan building shows the landscape's layers formed in the surrounding topography by millennia of flooding here on the Silk Road that China is attempting to reinvigorate as an overland trade route between China and the West. The wetlands and the desert on both sides of the Yellow River are occupied by passing time; the sedimentation shaping the land that is the buildings' environment.
The layered facade of the Yinchuan MoCA building, placed at a chino-islamic meeting point on the Silk Road, congests in a visual node that speeds up and slows down geological time (or reverses it) depending on which direction the building is read whilst the moving flashlight 'eyes' project shadows of Yoko Ono's forest and its ghostly inhabitants; a(n) (re-)incarnation.
The live music during the performance is created from the sound-recordings of the moving dollies.
Part of the project Urban Songlines, taking the tradition of the Songlines, a system for navigation and care-taking of their land among Aboriginal Australians, translated to mapping urban space by creating music from its topography, discussing how we use and experience the public domain and to what degree we can claim ownership over it.